Our Bishop's latest sermon...
Does God
believe in you?
That wasn’t a
slip of the tongue. I didn’t mean to ask, “Do you believe in God?” Admittedly,
that is the more common question. But I want you to consider this one
instead.
Does God
believe in you?
My reason for
asking this question is simple. A distressing number of people labor under the
misimpression that God does not believe in us unless and until we believe in
him.
They think
that God is just assessing whether or not to believe in us. Deciding whether or
not our behavior and our beliefs warrant heaven or hell, divine blessing or
neglect, answered prayers or wasted breath.
The message
God sends us in Jesus is precisely the opposite. Jesus’ life, death, and
resurrection show us that God believes in us because that’s who God is, not
because of what we’ve done or might do.
That’s
precisely what Jesus teaches us in his debate with the Sadducees. The Sadducees
want to show Jesus just how wrong he is about the resurrection of the body. But
Jesus quickly shows us—even if he doesn’t convince the Sadducees—that the real
issue is their, and our, concept of God.
Let’s briefly
recall the exchange. The Sadducees present what philosophers call an argument
ad absurdum. If you believe something that leads to an absurdity, then
what you believe is itself absurd. In their view, the resurrection is just such
an absurdity.
Here’s how
they argued. The Old Testament law required a brother to marry his brother’s
childless widow. Now imagine that a man died and his brother did his duty,
marrying his brother’s widow. This brother in turn dies, so his brother marries
the woman. And this gets repeated four more times.
Does the
woman have seven husbands in heaven? Of course not, they argue. It’s absurd.
And the same thing goes for the idea that leads to such an absurd conclusion.
So, the Sadducees conclude, there cannot be a resurrection of the
body.
Jesus
initially points out that resurrection life is an entirely different order of
being. Since you can’t die, you don’t need to have children, so marriage as we
know it doesn’t apply. But that’s just his initial response. Jesus is just
warming up.
The central
argument revolves around the identity and character of God himself. Jesus
reminds his listeners of God’s conversation with Moses from the burning bush.
When Moses asks God what he should tell the Hebrews in Egypt, God says, “Tell
them I sent you.”
God gives his
name this way, “Tell them that the God of Abraham, Isaac, and Jacob sent me.”
Now these patriarchs were long dead by Jesus’ day. But in some fundamental way,
they are still living. They are living because of who God is.
Jesus said,
“He is God not of the dead, but of the living.” (Luke 20:38;
emphasis added)
Or, to put it
in the terms we’re considering today. God believes in them, just like he
believes in you and me. And that makes all the difference.
Let me
explain.
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